Friday, September 30, 2016

CAMALIGAN TOWN HISTORY

BRIEF HISTORICAL  FOOTNOTE

The origin of the town, along with its name, traces back to the early settlers of the place, known as the “cortadores” (Eng., woodcutters) to the early Spanish colonizers who came to the place in the early Seventeenth Century, who cut timbers from nearby mountains located upriver or around San Miguel Bay area and made this as their form of living. Out of these timbers, they hewed out canoes, or “bancas”, which they stored under small sheds or huts. Later, when these sheds became abundant in the area, especially along the Bicol River presently known as the poblacion,  as they were made the permanent dwelling places by these canoe-makers, the place was called “Kinamaligan” which later on had become “Camaligan”, from the word “kamalig” or shed, or a place where so many “kamalig” are found. The sheds served to shelter the canoe-makers and to protect their boats from the natural elements. Hence, the name and origin of the town is historically tied to the river and its early inhabitants.
The original settlement was considered a barrio or visita of the city of Nueva Caceres (Naga), which was then under its ecclesiastical and civil jurisdiction. But in 5 June 1775, a petition to the Spanish religious authorities was sent by the natives, and signed by the supposedly officials of the place, to request for a resident curate (Cfr. Archivo Franciscano Ibero-Oriental MSS. 1775. Sign. 97/39, Madrid, Spain). The supposed officials’ names were:  Andres Casa, Diego Lobao, Simeon de la Cruz, Manuel del Espiritu Santo, Fernando Valenzuela, Agustin del Espiritu Santo, Marcos David, Domingo Flores, Pedro Negre, Bartolome Rodriguez, and Valentin de los Santos (Cfr. Danilo Gerona, Fiesta Magazine Souvenir Program, June 12-13, 2000).
The foundation of the town of Camaligan is placed under two dates according to existing documents. The ambiguity of these two foundation dates was stated by D. Adolfo Puya y Ruiz, in his “Camarines Sur – Descripcion General De Està Provincia En Luzon” (Manila: 1887) whch states that: “Before, it was called Kinamaligan. According to some, it was founded in 1795 and according to others in 1829.” According to this auther, Camaligan had five barrios ó visitas in its jurisdiction: viz. Marupit, Doncal, Sua, San Roque and Tarosanan.  
On the first foundation date, 1795,  Felix de Huerta in his “Estado, Topográfico, Estadistíco, Histórico—Religioso, de la Santa y Apostólica Provincia de San Gregorio Magno, de Religiosos Menores Descalzos de la Regular y Mas Estrecha Observancia De Nuestro Padre San Francisco, en las Islas Filipinas”. (Binondo: 1865) categorigally states that “This town was founded in the year 1795 separating it from Naga, where it was formerly a visita, and first parish priest appointed was Fray Rafael de Benavente…with six barrios annexed to the town, each of which there was a small wooden chapel.”
On the second foundation date, 1929, the author Fray Manuel Buzeta in his “Diccionario Geografico, Estadistico, Historico de las Islas Filipinas”  (Madrid:1850), says that “this town was formerly a barrio of the capital or head of the province, from which it was separated after the year 1829, to form its own civil and ecclesiastical jurisdiction.”

However, a manuscript document found at the Philippine National Archives  in the Ereccion de Pueblos (EP), 1781-1883, Exp. 2.11.53-57) entitled “Expedte promovido los naturales del pueblo de Camaligan, prova. de Cams. soe fabrica de la casa parroquial en que viva su cura por hallarse arruinada la antiqua”, dated 25 November 1800, makes it possible to fix the foundation of the town to the first date given as 1795 since this agrees with the date given by this document as cited by Marilyn R. Canta in the Appendix 4 portion of her Masteral Thesis under the title of “The Churches of Camarines Sur: Chronology” (Marilyn R. Canta: An Architectural History of the Churches of Camarines Sur: 1990). Although the document does not categorically state exactly when the town was founded, nevertheless it gives the hint that there was already a parish house for Camaligan that was built before the year 1800.
Prior to the establishment of the town and parish of Camaligan whether in 1795 or in 1829, one internet source, www.familysearch.org, reported that a certain Antonio de los Santos was born in Camaligan in 1713 and appears to be the first early recorded native of Camaligan, Camarines Sur. This was followed by several entries of natives born in Camaligan from 1731-1798, spanning a period of 67 years.
In 1731 and 1735, the same source from the Internet mentioned a certain Mr. and Mrs. Jacoba as being born in Camaligan. They are the second and third persons to be identified per record as Camaligan’s early known natives.
            In 1736, there was born in Tarusanan, Camaligan, a certain Manuel Salvador who was married to a certain Mariana Sacramento in 1767 at Tarusanan, Camaligan. These couple is the fourth and fifth early recorded natives of Camaligan.
            In 1748, Diego Laurencio Sacramento was recorded to have been born in Camaligan. He was also said to have been married in Camaligan in 1773. He is the sixth early recorded native of Camaligan.
            In 1751, Manuel Salvador was said to be born in Camaligan and was married in 1776 in Camaligan to a certain Petrona de Jesus, who was also born in 1755 in Camaligan.  These couple is the seventh and eight early known natives of Camaligan.
In 1752, Antonio de los Santos was born to Maria Candelaria in Camaligan. He was married in 1777 to a certain unknown woman. He is the ninth early recorded native of Camaligan.
                In 1752, Juan Francisco was born in Camaligan and married Maria de los Reyes in 1777 in Camaligan. These couple is the tenth and eleventh early recorded natives of Camaligan.
            In 1753, there was recorded a certain Juan Candelaria, whose mother was stated to be Lorensa Sta. Ana, to have been born in Camaligan. He is the 11th early recorded settler of Camaligan.
            In 1754, Josef Salvador was recorded as being born in Camaligan and was married in Camaligan in 1779 to a certain Catalina Hade (born in Camaligan in 1758). The couple is the 12th and 13th early recoded natives of Camligan.
            In 1755, Jualiana Sacramento was recorded as to have been born in Camaligan.
In 1757, Josefa Jacoba was born in Camaligan and was married in Camaligan in 1773 to a certain Ygnacio de los Santos. These couple is the 14th and 15th early recorded natives of Camligan.
            In 1768, Manuel Andres Sacramento was born in Tarusanan, Camaligan, to the spouses Manuel Salvador and Mariana Sacramento. He is the 16th early recorded settler of Camaligan.
            In July 20, 1772, Lucas Maria Abias was born to Antonio Abias and Maria de los Angeles in Camaligan. They are the 17th, 18th and 19th early known natives of Camaligan.
            In 1773, there was recorded Mariano del Sacramento to have been born in Camaligan. He is the 20th early known native of Camaligan.
            In 1783, Francisco Antonio Salvador was born to Mauel Salvador and Petrona de Jesus in Camaligan. He was married in November 5, 1808 in Naga, Camarines Sur to Maria Justa Fernandez who was also born in Camaligan in 1787. These couple is the 21st and 22nd early recorded natives of Camaligan.
            In 1784, there was recorded to have been born in Camaligan a certain Clara Sacramento, who was married to a certain Francisco Gonzales in June 16, 1805 at Nueva Caceres Church. These couple are said the 23rd and 24th early recorded natives of Camaligan.
                In 1786, Manuel Sacramento was born and was married to Maria Antonio in Camaligan in October 29, 1811. These couple is the 25th and 26th early recorded natives of Camaligan.
            In 1788, there was born in Camaligan a certain Pedro de San Jose, whose parents were Francisco de San Jose and Francisca de la Presentacion. He is the 27th early recorded natives of Camaligan.
            In 1795, Juan del Sacramento was recorded to be born in Camaligan. He is the 28th early recorded native of Camaligan.
            In 1797, Pablo de los Santos was born in Camaligan and was married in 1822 in Camaligan to a certain Fermina Candelaria. These couple is the 29th and 30th early recorded natives of Camaligan.
            In 1798, Juan Antonio was recorded to have been born in Camaligan. He is the 31st early recorded native of Camaligan.
            And lastly, in 1798, Domingo Collantes was said to have been born in Camaligan. He is the 32nd early known native of Camaligan.
            These thirty-two people, recorded to have been born between 1713 up to 1798, are the early known, or recorded, natives of Camaligan.
However, as far as the civil government is concerned, the official establishment of the municipality maybe safely placed in the year 1902, through an act of the Philippine Legislature, and naming Pedro Bustamante as the first municipal mayor. This event of the creation of the municipality of Camaligan was brought about by a historical fact when Camaligan was eventually separated from being an annex town to the Naga government, an annexation act which was supposedly done for “better administration” during the early period of the American occupation of the Philippine Islands.
Since then, the municipality of Camaligan had 33 municipal mayors up to the present.
   The Bicol River is an important factor in maintaining the ecological balance of plant and animal life in the Bicol River Valley. The river serves as  the natural habitat for so many number of plants and animals, such as the barayong, kalpi, anrorogat and the bebe (fresh water clam), many of which are native and peculiar to the place and cannot be found anywhere else in the Philippines.
   The river serves  as a natural source of irrigation and fertilization to the land where agriculture is still considered as a major industry. Out of the 468.1370 hectares total land area, 175 hectares are devoted to rice production, all of which are irrigated and fertilized by the river through the occasional flooding of the river.
The people of Camaligan derive their socio-cultural identity, as a river people, from the existence of the river. Their festivals, songs and dances find their source and inspiration from the river. Hence, we could say that the river ecology has bred its own distinct river economy.
           

DNMJR/30-09-2016